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The Rubaiyat of Omar Khayyam
Ebook The Rubaiyat of Omar Khayyam
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From the Author
In Persia, Omar Khayyam has always been recognized as a highly advanced mystic and spiritual teacher. His rubaiyat have been revered as an inspired Sufi scripture. "The first great Sufi writer was Omar Khayyam," writes Professor Charles F. Horne in the Introduction to the Rubaiyat, which appears in Vol. VIII of "The Sacred Books and Early Literature of the East" series. (Parke, Austin and Lipscomb, London, 1917.) "Unfortunately," he continues, "Omar, by a very large number of Western readers, has come to be regarded as a rather erotic pagan poet, a drunkard interested only in wine and earthly pleasure. This is typical of the confusion that exists on the entire subject of Sufism. The West has insisted on judging Omar from its own viewpoint. But if we are to understand the East at all, we must try to see how its own people look upon its writings. It comes as a surprise to many Westerners when they are told that in Persia itself there is no dispute whatever about Omar's verses and the spiritual depth of their meaning. He is accepted quite simply as a great religious poet.
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From the Inside Flap
Omar Khayyam's famous poem, The Rubaiyat of Omar Khayyam, is loved by Westerners as a hymn of praise to sensual delights. In the East, his quatrains enjoy a very different reputation: They are known as a deep allegory of the soul's romance with God. Even there, however, the knowing is based on who and what Omar Khayyam was: a sage and mystic. As for what his quatrains actually mean, most of them have remained a mystery in the East as much as in the West. Now after more than eight centuries, Paramhansa Yogananda, one of the great mystics of our time, a master of yoga and the author of the spiritual classic Autobiography of a Yogi, explains the mystery behind Omar's famous poem. In Yogananda's introduction he wrote: "I suddenly beheld the walls of its outer meaings crumble away. The vast inner fortress of golden spiritual treasures stood open to my gaze." This book contains the essence of that great revelation. Unavailable in book form since its first penning over 60 years ago, The Rubaiyat of Omar Khayyam Explained is available at last, edited by one of Yogananda's close disciples, a best-selling author in his own right, Swami Kriyananda.
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Product details
Paperback: 400 pages
Publisher: Crystal Clarity Publishers; 2 edition (June 11, 2008)
Language: English
ISBN-10: 1565892275
ISBN-13: 978-1565892279
Product Dimensions:
6.1 x 1 x 9 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
3.6 out of 5 stars
11 customer reviews
Amazon Best Sellers Rank:
#1,010,289 in Books (See Top 100 in Books)
While spirituality and religion doesn't offer critical thinking. every one that considers themselves on "The Path" should read this book. This book is not religion. It is however, a treatise on the neurality that centers the respective journey along the path. An affirmation of one's belief, hope, and aspirations for unity, love and peace. The Rubainat liberates one's faith, affirms connectivity to the world, and validates the necessary work of working together and not allowing our respective 'belief systems' to alter or prevent our relations to each other along the path.Herein lies the spectre of critical thought that doesn't diminish one's belief, but, instead, affirms the notion we all come from one Source. All love and beauty abides in the final Destination we're all tied to.Required reading, indeed.Yugen
The first time I encountered this book was in the 10th Grade and I have been mesmerized by it ever since. The author gives extraordinary metphors and allows the reader to interpret the poetry how it best fits them. He speaks of most of the joys there is on this wonderful world and takes you to places you have never been before. I would recommend this wonderful book to anyone who loves poetry.
Amazing
Wonderful!The book as an excellent copy and fast service. It met my expectations.I needed it for library patron and the poem is beautiful.
This is a Christmas gift this year to a very close friend who is inspired by Paramahansa Yoganada writings and tapes.
great just what i was looking for really enjoying reading it
Who has not heard or read these lines of beauty?"Here with a Loaf of Bread beneath the Bough, A Flask of Wine, a Book of Verse -- and Thou," or "The Moving Finger writes; and having writ, Moves on."?These lines are from the first translation of The Rubaiyat by the English translator and man of letters, Edward FitzGerald (1809 - 1883). While it retains the spirit and philosophy expressed in the original quatrains, FitzGerald's translation was so free in its rendition as to be virtually an original work.Omar Khayyam, poet, astronomer and mathematician was born in Persia in the latter part of the 11th century. His surname, Khayyam, means "tent-maker" although that undoubtedly referred to his father's trade more than to his own because actually, he was independently wealthy. He was a friend of Nizami, the Vizier of Baghdad who founded the great college of Baghdad, where Omar Khayyam was taught. Omar Khayyam lived in seclusion until Malik Shah appointed him Astronomer Royal, who, along with eight other scholars, revised the Muslim calendar. It seems certain that Khayyam was a Sufi mystic and kept his spiritual life hidden from superficial worldly minds."Omar," Paramhansa Yogananda has said, "by a very large number of Western readers, has come to be regarded as a rather erotic pagan poet, a drunkard interested only in wine and earthly pleasure. This is typical of the confusion that exists on the entire subject of Sufism. The wine is the joy of the spirit, and the love is the rapturous devotion to God?"The Rubaiyat as well as the Tales of the Arabian Nights are not love stories about drunkards, genies, and magic caves filled with treasures, but mystical stories based on the religion of Sufism. Their encoded symbolism, when revealed, is deeply mystical and meaningful.One example is the magic lamp of Aladdin. First, the meaning of the name: AL is Arabic for God, "ALLAH." DDIN is a transcription of the word DJINN (or we would say in the West, "Genie.") But in Arabic it means SPIRIT. Thus, ALADDIN means "The Spirit of God." Well, what is the magic lamp, then? The magic lamp is something we all possess in the depths (cave) of the subconscious, the MIND. What would it mean then that the "Spirit of God" rubs the "Mind"? This refers to the practice of meditation. By focussing on an idea, a single thought, our minds are capable of bringing about any reality we dream of. We are the co-creators of our own universe, our own lives. As Pogo, the comic strip character, said: "We have met the enemy, and it is we-uns." We are responsible for our own self-undoing, just as we are responsible for creating our own lives.Secrecy and the practice of hiding deep truths behind a veil of exotic symbolism was the way the Sufis protected themselves against persecution for their unorthodox views. It is similar to the deep mysticism of the Jewish Kabala. The Sufis called their secret language QBL. The alchemists of the West used another example of hidden mysticism. Do you think they were really trying to transmute lead into gold, or were they trying to transmute the gross material of our bodies and souls into the golden glory of the spirit? If you think so, read John Randolph Price?s book published by Hay House, The Alchemist?s Handbook. Nostradamus and Leonardo daVinci also hid their writings in obscure diaries and secret codes.Paramhansa Yogananda accomplished much of the mystic discovery about Omar Khayyam in his book, The Rubaiyat of Omar Khayyam Explained. Paramhansa Yogananda was one of the great spiritual beacons of the 20th century. His Autobiography of a Yogi, first published in 1946, has been a best-selling autobiography for the past fifty years. Yogananda was born in India in 1893 and sent to this country in 1920 where he founded the Self-Realization Fellowship in Los Angeles, California, a non-sectarian and universal organization. His close friend and editor of the book on the Rubaiyat, J. Donald Walters, also known as Kriyananda, wrote: "Yogananda's charity, compassion, unshakable calmness, loving friendship to all, delightful sense of humor and deep insight into human nature were such as to leave me constantly amazed."
Paramahansa Yogananda came from West Bengal State, India to the US in the early 1950s. He founded an ashram in California, which is vibrant and extant. It is said that the Yogi got his insight into the Rubaiyat while in deep samadhi and this book is an outcome of his talks on the subject. The book quotes a quatrain, then gives the spiritual meaning behind key words in a section called the "Glossary". This is followed by a section on the "Spiritual Interpretation" of the quatrain, which in turn is followed by long sections called the "Practical Application". Many a time in the Spiritual Interpretation, Yogi Yogananda puts in interpretations to the words that just aren't there. The Practical Application usually has little to do with the quatrain or its contents, and is really an exposition of Hindu concepts and beliefs. I was born a Hindu and while this may be fine for me, objectively, starting out from the quatrain, you end up a long ways from it.
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